Fourth Estate or Fifth Column?

Is that the hope?

What's in a name, if that name is Barak Hussein?

The national corporate media outlets, and Barak Obama, have been desperately trying to convince the public that it is not important, and insensitive, if not actually racist, to question Mr. Obama about either his name or religion. However, these questions are neither specious, nor incidental, nor irrelevant. In fact, they are vitally important, and a significant factor that the American public must consider before electing him to the Presidency of the United States. Any media outlet irresponsible enough to suggest these issues should be ignored exposes both their ignorance, and a betrayal of the important role the Fourth Estate plays in our democracy.

Mr. Obama may now attest to being a "Christian" and that certainly is his right. Many of us change religious affiliation over the course of our lives. We may be born to a Methodist family, but later choose to become Catholic, or Buddhist. We can convert to Judaism from Christianity or we may be born and raised as an orthodox Jew, only to suffer a crisis of faith in college, and become Atheist. We may choose to leave our faith when we marry, and join the faith of our spouse and their family. Some people change religious affiliation several times during their lives. Our right to change our beliefs and religious affiliations is a precious thing to Americans, enshrined in our Constitution and in our entire history as a people, many of whom came here for the very reason of escaping oppression so that they might have freedom to practice their religion of choice.

However, this kind of decision, to change faiths, is not one taken lightly, and is usually something that political figures are willing to discuss. It offers them an opportunity to humanize themselves to the public, on a topic that is considered fairly non-controversial. Questions of faith or religious changes are typically "soft ball" question for a political figure. Presidents such as Jimmy Carter, George Bush, and Ronald Reagan spoke easily about how their faith fluctuated in their lives, and how they felt those changes were a positive influence in their lives. When senator Leiberman was a vice-presidential candidate, he had no difficulty in discussing his Judaism, or how he felt it impacted his life, family, and world view. John F. Kennedy directly addressed his Catholic faith and how he perceived its role (or lack thereof) on his job as President.

Yet for some reason, Mr. Obama is not only permitted to answer questions of faith obliquely, or merely with a simple declarative that, "I'm Christian." Mr. Obama has said, "I've been a Christian for fifteen years." Ok, we accept that. That's fine Senator, but what were you 16 years ago? What was your faith when you were 21 years old and graduating from college? We do have a right to know, and we would like you to help us to know you better, by explaining your decision to make that change. Were you ever a Muslim? This simple, direct, basic question, remains unasked. Why should this be so? How can it be there is such reluctance to ask something so obvious?

Is Mr. Obama afraid to tell us that for most of his life he was a Muslim? If he became a Christian 15 years ago, by his statement, what was he before that? Athiest? Jewish? Zoroasterian? If he is afraid to tell us that, then is he being fully honest and forthright with us? If he won't be fully honest and forthright on something so basic, how can we possibly trust him with the office of the Presidency?

It is obvious from Mr. Obama's very name, that for some portion of his life he was a Muslim. "Barak" is the Arabic equivalent of the Hebrew word "baruch" which means "blessed." Hussein is the name of the son in law of Mohammed, and the founder of the Shiite version of Islam. Obama is a known Islamic surname in his father's native country of Kenya. We know that Mr. Obama's stepfather was a Muslim as well, from Indonesia, so his mother at least had a warm regard for the teachings of Islam, since both her first and second husbands were both Muslims. So, why would Mr. Obama be so reluctant to share this basic fact of his life with the American public?

This is more than merely an academic question, and has even deeper implications than merely his personal degree of "openness." While Islam is open to conversion, and anyone of any faith may convert to Islam from another religion, converting to another religion from Islam is strictly forbidden. In fact, converting from Islam, to any other faith, is called "apostasy" and the Koran imposes a death penalty for it. This is not some obscure, unpracticed, "dead letter" of Sharia law. Earlier this year, Iranian Shiite President Mahmoud Ahmadinejad of Iran, proposed a law that would restore the death sentence for any Muslim who converts to another religion. Under the current laws as practiced in Iran, those charged with converting are prosecuted and face jail time for vague crimes like "blasphemy" and "insulting Islam", as a compromise from the death penalty mandated by Sharia law. "Egyptian Islamic Jihad", assassinated Egyptian president Anwar Sadat with merely the unfounded allegation of apostasy. In many parts of the world, "honor killings" take place as Muslim family members kill their own children for marrying outside the faith. So, if Mr. Obama admits to having converted from Islam, or merely the fact that it is known that he did so, means that he is marked for death by all fully observant Muslims in the world. This is something the American public should be allowed to consider, in their decision as to whether they should choose to make him the President of the United States.

The deep importance of this question does not end there. While the Koran forbids apostasy, it does make specific mention of allowing Muslims to "pretend" to convert to other religions, for convenience, to protect their life, or to advance themselves in the parts of the world that remain "unconquered" by Islam. Could it be that Mr. Obama is following this prescription of his Islamic faith? Could it be that Mr. Obama is merely "pretending" to be Christian, to advance himself, while secretly still being a Muslim in his heart? It may be so, because he stated quite clearly in his book "Audacity of Hope" that, "I will stand with the Muslims should the political winds shift in an ugly direction." If he is merely feigning Christianity, that might explain how he can sit in the pews of Jeremiah Wrights Church for over a decade, and never pay any attention to what the man was saying up there. Once again this is something the voting public has a right to know about a man who wants to be president. Someone needs to be brave enough to press this question which must be asked.

We absolutely have the right to know if the man who wants to be president of the United States of America is either "marked for death," like Salmon Rushdie, or if he is furtively practicing a religion different from the one he claims. These aren't academic questions, these aren't salacious rumors, and these aren't intolerance or racism. These are fundamental questions as to his suitability for that office, which go to his truthfulness, his candor, and other personal baggage that he will carry into the oval office with him.

Americans are a tolerant people. We value our religious and ethnic diversity. We cherish our right to have personal religious beliefs, and to feel free to express those beliefs. Mr. Obama should not be so afraid to share with the public his personal religious and philosophical journey. However, his furtiveness in this regard should greatly inform us as to the dangers he may present, and be attempting to conceal. Putting limits on questions about his religious background, family, and even name, is a catastrophic failure by the press, in its primary duty to our democracy. Such blanket prohibitions about asking questions this vital, in this case, makes the "Fourth Estate" look more like a "Fifth Column."

By David Roth

David Roth is a Generation X, former political science professor, now practicing law in Phoenix.

Comments are welcome at redstatepatriot@hughes.net. Please include the title of the article as your subject line. Selected responses, in whole or part, may be published (appended to the article).

Posted May 29, 2008 10:06 PM
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